av B Dahlin · Citerat av 3 — 21 Gilles Deleuze, Expressionism in Philosophy: Spinoza (New York: Zone Books, 65 Se Susan Goldin-Meadow, Hearing Gesture: How Our Hands Help Us

We seem to have three Deleuzes: (1) Deleuze with Spinoza, (2) Deleuze with Spinoza and Kant, and (3) a Deleuze who reads the transition that is Kant's encounter with Spinozism so as to bring us from (1) to (2). Any reader of Deleuze can find the first. Lord wants to help us find the second. And the third? Note that it is going to have to be a Deleuze who reads a transition in the history of philosophy. It thus presupposes a Deleuzian approach to the history of philosophy. What could such an

Maybe it's always been a dark timeline, maybe the Hadron collider screwed us over. Science may never know EV - 188 Deleuze and Spinoza with Gil Morejon. worldviews that can better enable us to behave ethically in a technologically and globally mediated world. The nomadic ethical subject negotiates successfully av B Dahlin · Citerat av 3 — 21 Gilles Deleuze, Expressionism in Philosophy: Spinoza (New York: Zone Books, 65 Se Susan Goldin-Meadow, Hearing Gesture: How Our Hands Help Us och liv med utgångspunkt i Spinoza, Nietzsche och Foucault. obvious to many of us foreigners living here are (Thank you Deleuze, thank you Spinoza.). siffrorna avslöja sin humoristiska sida: Nietzsche, Spinoza, Sokrates, Platon och Gilles Deleuze, Beethoven, Oscar Wilde, Albert Camus och många andra. Spinoza.

Deleuze had previously published two books on Spinoza, including Expressionism in Philosophy: Spinoza ( Spinoza et le problème de l'expression , 1968), and Spinoza’s Ethics, for Deleuze, constitutes a rejection of the transcendent Good/Evil distinction in favour of a merely functional opposition between good and bad. Good and Evil, for Spinoza as for Lucretius and Nietzsche, are the illusions of a moralistic world-view that does nothing but reduce our power to act and encourages the experience of the sad passions (SPP 25; LS 275-8). Spinoza is quoted approvingly (for instance, by Deleuze in his Expressionism in Philosophy: Spinoza and by Andre Garcia Düttman) to the effect that the free man is the one who thinks about, or fears, death the least. Such fear he considers to be a passive emotion, or affection, which is a bondage to pain, symptomatic of our impotence and servitude. Deleuze quotes Spinoza thus: “The affections of the human body whose ideas present external bodies as present in us, we shall call images of things….And when the mind regards bodies in this way, we shall say that it imagines.” Gilles DeleuzeSur Spinoza, séance 7Université Paris-VIII, 27 janvier 1981[some of these files are cut off at the beginning or the end, and most contain gaps

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The metaphysical resources for Jun's notion of Deleuzean normativity come from Deleuze's reading of Spinoza. If representation looks to the properties of existing, actual, static substances, Deleuze's Spinoza enables us to think substance as a virtual differential field from which individuation issues.

Such fear he considers to be a passive emotion, or affection, which is a bondage to pain, symptomatic of our impotence and servitude. Deleuze quotes Spinoza thus: “The affections of the human body whose ideas present external bodies as present in us, we shall call images of things….And when the mind regards bodies in this way, we shall say that it imagines.” Gilles DeleuzeSur Spinoza, séance 7Université Paris-VIII, 27 janvier 1981[some of these files are cut off at the beginning or the end, and most contain gaps

unrepeatable, unique for each one of us like our face, unexpected and surprising like a coupe Les Cours de Gilles Deleuze, Spinoza, 24/01/1978. Opublicerat

Deleuze's reading of Spinoza's ethics offers us useful tools through which to understand He would write monographs on others, Spinoza and famously Foucault. To help us read Deleuze's Nietzsche, we are delighted to welcome Barbara Stiegler, 19 Nov 2020 Roberto Esposito urges us to recognise and address the challenges The person's life is inscribed in what Spinoza and Deleuze tell us is a 4 Feb 1992 For Deleuze, Spinoza, along with Nietzsche and Lucretius, conceived of philosophy as an enterprise of liberation and radical demystification. Baruch Spinoza offers the foundational account of this tradition. In What Is Philosophy, Felix Guattari and Gilles Deleuze use these conceptions of compelled to answer a ringing public phones when we know the call cannot concern Abstract: drawing on Deleuze's recovery of Spinoza's contemporaneity in in this paper the connection between Spinoza, the body, and us – an 'us' which, An introduction to Spinoza's.

Nel testo citato, che appartiene alla fase matura del pensiero di Deleuze (1981), risponde a tale funzione la nozione di piano di immanenza. Questa è però la questione che da sempre impegna il filosofo: in Differenza e While the metaphysical troika of Spinoza, Nietzsche and Bergson¹ which oversaw Deleuze’s tumultuous ‘philosophical apprenticeship’² presents us with the potent, if controversial, image of a sort of philosophical counter-tradition – in which a Bergsonised Spinoza accompanies a Spinozistic Nietzsche and a Nietzschean Bergson – estimating Deleuze’s relationship to the galaxy of Analysing Spinoza’s ‘conceptual apparatus’, Deleuze focuses on his turn to social philosophy based on the theories of natural law and social contract. Instead of an ontology, Spinoza formulated his own Ethics , defined God as a universal immanent substance and people and things as its modes and attributes. Expressionism, Deleuze's philosophical commentary on Spinoza, is a critically important work because its conclusions provide the foundations for Deleuze's later metaphysical speculations on the nature of power, the body, difference and singularities. Deleuze and Spinoza is the first book to examine Deleuze's philosophical assessment of Spinoza and Deleuze: I can answer only on the following point: what does Spinoza tell us about this? Oh obviously, for him, going ahead ( aller au-devant ) of death is the very type, it's almost the summit of inadequate life, and we understand very well why: it's because he has an idea in which he believes, and I believe that he has an idea, one of the deepest ideas that we have had. Gilles Deleuze Sur Spinoza, séance 6 Université Paris-VIII, 20 janvier 1981 [some of these files are cut off at the beginning or the end, and most contain ga 2013-05-09 · Deleuze, Spinoza, and Zadie Smith May 9, 2013 June 17, 2013 / Sally Evans “That is why Spinoza calls out to us in the way he does: you do not know beforehand what good or bad you are capable of; you do not know beforehand what a body or mind can do, in a given encounter, a given arrangement, a given combination.” This paper proposes to analyze Deleuze’s interpretation of Spinoza.
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Peter Hallwards mer lågmälda diskussion om Deleuze reser dock frågor som är Deleuze och Guattari skriver vidare, med ekon av Spinoza: “Vi vet ingenting (Gilles Deleuze) "Kant är till skillnad från Spinoza, Nietzsche och Bergson – som Deleuze också ägnar varsin monografi under 1960-talet – inte en filosof som all speak together, you me and those who behind us are dancing a synchronised dance, In The Dark Precursor: Deleuze and Artistic Research (pp. In M.J. Kisner & A. Joupa (Eds.), Essays on Spinoza's Ethical Theory. Similar to Deleuze and Guattari, philosopher Michel Serres says that the world is A form of transcendental objectivity that enables us to function in the same way as all (Grosz 2017, Spinoza 1996) A world that temporarily manifests itself in affectivity in Spinoza's philosophy forces us to reconsider not only ethics, but the activity of thinking Se Deleuze, Expressionism in Philosophy: Spinoza, övers. Drawing skillfully on a wealth of thinkers, writers and scientists from Augustine, Descartes, Freud and Camus, to Spinoza, Pascal, Darwin, and Wittgenstein, On Originaltitel: Betraying Spinoza : The Renegade Jew Who Gave Us Modernity I Spinoza och jag undersöker filosofen Rebecca Goldstein människan bakom Friedrich Hegel som Ludwig Wittgenstein, Louis Althusser och Gilles Deleuze. Maybe it's always been a dark timeline, maybe the Hadron collider screwed us over.

av Assisi, Erasmus av Rotterdam, Spinoza, Bachtin, Simone Weil och Hugo Rahner, Aktuella tänkare är exempelvis Gilles Deleuze, Jacques Derrida, Alain God of the reality that, through its beauty, can evoke for us the divine presence. Inom etik och politik, återger Deleuze Spinoza igen, om än i en skarp Nietzschean Utilitarian ethics makes all of us members of the same moral community. I sin föreläsning om Spinoza (” Spinoza and Us” ) kopplar Deleuze sin nyläsning av affektbegreppet till UexkÃ¼lls fokus på relationer mellan av F Rudels · 2016 · Citerat av 1 — Deleuze och Guattari tjänar till att synliggöra vad Enquist gör av och ”Not all of us can say, with any degree of certainty, that we have och Guattaris produktiva begärsuppfattning som de i sin tur har hämtat från Spinoza och.
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av M Dahllöv · 2015 · Citerat av 1 — Spinoza – den filosof som Deleuze höll högst av alla – är Deleuzes metafysik oskiljbar från en and which draw us into non-human or inhuman becomings.

Deleuze tänkande och blivande · av Fredrika Omslagsbild: Does the richness of the few benefit us all? av follow us on waywo.se Det är möjligt, men fortfarande på 1600-talet kunde Spinoza beskriva handlingar gjorda för Han har också översatt bland andra Giorgio Agamben, Gilles Deleuze, Philippe Lacoue-Labarthe och Friedrich Schelling.

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patory politics and (social) ontology. Keywords: affect, Gilles Deleuze, emancipatory politics, intentionality, Ruth Leys, Brian Massumi, Spinoza, Linda. Zerilli.

Deleuze had previously published two books on Spinoza: Expressionism in Philosophy: Spinoza (Spinoza et le problème de l'expression, 1968), and Spinoza: Practical Philosophy (Spinoza – Philosophie pratique, 1970, 2nd ed. 1981). 2016-07-18 · Deleuze’s analysis is a priori radically opposed to that of Althusser: while the latter, fascinated by the systematicity and dogmatism of Spinoza’s thought, is almost exclusively interested in the “epistemological Spinoza,” Deleuze is known for having emphasized the emancipatory potentials contained within the “ethical Spinoza.” 5 And while the Deleuzian interpretation, by insisting on the fact that “nobody can undergo for us the slow experience of learning what Gilles Deleuze Cours sur Spinoza Vincennes 2.12.1980 – 24.3.1981 transcription d’enregistrements audio Barettoni / Lo Spinoza di Deleuze. Nous au milieu de Spinoza 43 rispetto all’essere. Nel testo citato, che appartiene alla fase matura del pensiero di Deleuze (1981), risponde a tale funzione la nozione di piano di immanenza. Questa è però la questione che da sempre impegna il filosofo: in Differenza e While the metaphysical troika of Spinoza, Nietzsche and Bergson¹ which oversaw Deleuze’s tumultuous ‘philosophical apprenticeship’² presents us with the potent, if controversial, image of a sort of philosophical counter-tradition – in which a Bergsonised Spinoza accompanies a Spinozistic Nietzsche and a Nietzschean Bergson – estimating Deleuze’s relationship to the galaxy of Analysing Spinoza’s ‘conceptual apparatus’, Deleuze focuses on his turn to social philosophy based on the theories of natural law and social contract. Instead of an ontology, Spinoza formulated his own Ethics , defined God as a universal immanent substance and people and things as its modes and attributes.